AI and Islamic Jurisprudence

Re-reading Contemporary Fatwās for Ethical Possibilities in Techno-Social Forms of Life

https://doi.org/10.56529/isr.v5i1.540
This study examines contemporary Islamic legal responses to Artificial Intelligence (AI) within the broader discourse on Islam’s engagement with modern science and technology. Historically, Muslim jurists (fuqahāʾ) and muftīs have responded to technological innovations through context-specific juristic reasoning rather than through simple acceptance or rejection. However, AI presents a qualitatively distinct challenge, raising questions about human reasoning, moral agency, religious authority, and knowledge production. Focusing on the 10th Annual Dār al-Iftāʾ al-Miṣrīyah Conference, “The Making of the Competent Muftī in the Age of Artificial Intelligence,” and the 26th session of the Majmaʿ al-Fiqh al-Islāmī al-Duwalī, this study analyzes how contemporary muftīs conceptualize the relationship between human expertise and machine-generated fatwās. Through textual analysis of conference papers, resolutions, and juristic discussions, it explores how Islamic legal thought defines the role of the muftī and distinguishes human juristic reasoning from AI-generated outputs. This study argues that AI differs from earlier technological innovations because it not only facilitates communication and calculation but also reshapes the conditions of knowledge production, social life, and ethical responsibility. This development exposes the limitations of positivist approaches that reduce fatwās to codified legal rulings or reactive, religious pronouncements. By recovering the fatwā as a historically situated mode of ethical and juristic reasoning, this study demonstrates that Islamic legal thought retains the capacity to generate new normative possibilities in the age of AI. While contemporary juristic discussions often remain constrained by positivist categories, the fatwā tradition offers conceptual resources for addressing the ethical challenges of increasingly AI-mediated forms of life and contributes to broader debates on Islamic law, technology, and the future of human moral agency.
Keywords: Artificial Intelligence Fatwā Islamic Legal Reasoning
Download data is not yet available.

Abdelnour, M. G. (2025). Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts.” Religions, 16(6). https://doi.org/10.3390/rel16060796

Abū Zayd, B. (1997). Fiqh al-Nawāzil. Muʾassasat al-Risāla.

Abusharif, I. N. (2024). Religious Knowledge Production and Digital Affordance. Journal of Islamic and Muslim Studies, 9(1), 108–114. https://doi.org/10.2979/jims.00030

AI World Society, A. (2020). Social Contract for the AI Age A New Social Contract in the Age of Artificial Intelligence.

Al Balagh Academy. (n.d.). Artificial Intelligence and Islam.

Al-Amidi, S. (1967). al-Iḥkām fī Uṣūl al-Aḥkām. In Cairo: Dar al-Kutub al-Ilmiyyah. (Vol. 4). Muʾassasat al-Nūr bi-Riyāḍ.

Ali Agrama, H. (2010). Ethics, tradition, authority: Toward an anthropology of the fatwa. American Ethnologist, 37(1). https://doi.org/10.1111/j.1548-1425.2010.01238.x

al-Nawawī, A. Z. M. al-D. ibn S. (1925). Al‑Majmūʿ Sharḥ al‑Muhadhdhab. Cairo: Dār al‑Kutub al‑ʿIlmīyah.

al-Qarāfī, S. al-D. (2003). Kitāb al-Furūq. Ālim al-Kutub.

Asad, T. (2017). The idea of an anthropology of Islam. Archives de Sciences Sociales Des Religions, 180(4). https://doi.org/10.4000/assr.29724

Awass, O. (2014). FATWA: THE EVOLUTION OF AN ISLAMIC LEGAL PRACTICE AND ITS INFLUENCE ON MUSLIM SOCIETY A Dissertation.

Bakhtin, M. M. (1981). The Dialogic Imagination Four Essays. University of Texas Press Austin and London.

Campbell, H. A., & Cheong, P. H. (2022). Islam and Digital Religion. In The Oxford Handbook of Digital Religion (pp. 1–661). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780197549803.001.0001

Chaudhary, Y. (2024, September 26). The Future and the Artificial: An Islamic Perspective.

Dār al-Iftāʾ al-Miṣrīyah. (2025, June). https://www.dar-alifta.org/ar/conference/details/20/%D8%B5%D9%86%D8%A7%D8%B9%D8%A9-%D8%A7%D9%84%D9%85%D9%81%D8%AA%D9%8A-%D8%A7%D9%84%D8%B1%D8%B4%D9%8A%D8%AF-%D9%81%D9%8A-%D8%B9%D8%B5%D8%B1-%D8%A7%D9%84%D8%B0%D9%83%D8%A7%D8%A1-%D8%A7%D9%84%D8%A7%D8%B5%D8%B7%D9%86%D8%A7%D8%B9%D9%8A. Dār Al-Iftāʾ al-Miṣrīyah.

Darunnajah University. (2025). Call for Papers.

Derrida, J. (2022). Of Grammatology. In Of Grammatology. https://doi.org/10.56021/9781421419954

Dorobantu, M. (2024). Artificial Intelligence and Christianity. In The Cambridge Companion to Religion and Artificial Intelligence (pp. 88–108). Cambridge University Press. https://doi.org/10.1017/9781009031721.007

Dr. Mousa Zaʿatreh. (2024, September 1). The Impact of Artificial Intelligence on Drafting Religious Edicts (fatwās).

Engler, P. Bs. (2023). AI and Human Futures: What Should Christians Think?

Farhan, Dr. M. S. (2025, July 21). Artificial Intelligence: An Assistant or a Muftī?

Ghaly, M. (2015). Biomedical Scientists as Co-Muftis: Their Contribution to Contemporary Islamic Bioethics. Welt Des Islams, 55(3–4). https://doi.org/10.1163/15700607-05534p03

Gibbs, S. (2014). Elon Musk: artificial intelligence is our biggest existential threat. The Guardian, October.

Goertzel, B., Goertzel, T., & Goertzel, Z. (2017). The global brain and the emerging economy of abundance: Mutualism, open collaboration, exchange networks and the automated commons. Technological Forecasting and Social Change, 114. https://doi.org/10.1016/j.techfore.2016.03.022

Hallaq, W. B. (1994). From Fatwās to Furūʿ: Growth and Change in Islamic Substantive Law. Islamic Law and Society, 1(1). https://doi.org/10.2307/3399430

Hallaq, W. B. (1996). iftāʾ and ijtihād in Sunni Legal Theory: A Developmental Account. In Islamic Legal Interpretation muftīs and fatwās.

Hallaq, W. B. (2009). An Introduction to Islamic Law. In An Introduction to Islamic Law. https://doi.org/10.1017/cbo9780511801044

Hamza Yusuf. (2023). Vatican’s Signatory on AI Ethics.

Hamzi, B. (n.d.). Redefining Reality: An Islamic Metaphysical Critique of AI’s Data- Centric Worldview.

International Fiqh Academy. (n.d.). History, International Fiqh Academy. International Fiqh Academy. Retrieved November 7, 2025, from https://share.google/AWtk8yKR1xJj6eWFF

International Fiqh Academy. (2025, June). الذكاء الاصطناعي أحكامه وضوابطه وأخلاقياته. الموضوع الثاني: الذكاء الاصطناعي أحكامه وضوابطه وأخلاقياته.

Islamic Human Rights Commission. (2025). Temporal, Emancipatory or Terminal? AI, New Technologies and the Future. The Long View, 7(2). www.ihrc.org.uk/video-multimedia/

Jackson, S. A. (1997). The Second Education of the Muftī: Notes on Shihāb al-Dīn al-Qarāfī’s Tips to the Jurisconsult.

Khoirunisa, A., Rohman, F., Azizah, H. A., Ardianti, D., Maghfiroh, A. L., & Noor, A. M. (2023). Islam in the Midst of AI (Artificial Intelligence) Struggles: Between Opportunities and Threats. SUHUF, 35(1). https://doi.org/10.23917/suhuf.v35i1.22365

Kranzberg, M. (1986). Technology and History: “Kranzberg’s Laws.” Technology and Culture, 27(3). https://doi.org/10.2307/3105385

Latour, B. (1993). We Have Never Been Modern (translated by Catherine Porter). In Noûs (Vol. 12, Issue 2).

Lemière, S. (2025, January 21). Should AI Convert to Islam?

Majmaʿ al-Fiqh al-Islāmī al-Duwalī. (2025, June). Proceedings of the 26th session.

Masud, Mu. Kh., Messick, B., & Powers, D. S. (1996). Islamic Legal Interpretation Muftis and their Fatwās. Harvard University Press.

Messick, B. (2012). The Calligraphic State: Textual Domination and History in a Muslim Society. In The Calligraphic State: Textual Domination and History in a Muslim Society. https://doi.org/10.1525/california/9780520076051.001.0001

Messick, B. (2018). Shariʿa Scripts. In Shariʿa Scripts. https://doi.org/10.7312/mess17874

Messick, B. (2020). Islamic Texts: The Anthropologist as Reader. In Islamic Studies in the Twenty-first Century. https://doi.org/10.1017/9789048528189.003

Mian, A. A. (2017). Troubling technology: The Deobandi debate on the loudspeaker and ritual prayer. In Islamic Law and Society (Vol. 24, Issue 4, pp. 355–383). Brill Academic Publishers. https://doi.org/10.1163/15685195-00244p03

Mohadi, M., & Tarshany, Y. (2023). Maqasid Al-Shariʿah and the Ethics of Artificial Intelligence. Journal of Contemporary Maqasid Studies, 2(2), 79–102. https://doi.org/10.52100/jcms.v2i2.107

Omar Sulaiman. (2023). AI and ChatGpt: Spiritual Resilience and Ethics.

Quadri, J. (2021). Transformations of Tradition Islamic law in Colonial Modernity.

S Powers, D. (2017). Fatwā, premodern. In G. K. D. M. J. N. and D. J. S. (Eds.), K. Fleet (Ed.), Encyclopaedia of Islam, THREE (pp. 63–69). Brill. https://doi.org/10.1163/1573-3912_ei3_COM_27048

Shoaib Ahmed Malik. (2025, September 19). Islam and AI: Opportunities and Threats.

Williams, R. (1977). Marxism and Literature. Oxford University Press.

Winner, L. (2017). Do artifacts have politics? In Computer Ethics. https://doi.org/10.4324/9781315259697-21

الشيخ أحمد النور الحلو. (2025). تكوين المفتي الرشيد في عصر الذكاء الاصطناعي . الأمانة العامة لدور وهيئات الإفتاء في العالم.‬‬‬‬‬‬‬

مجمع الفقه الإسلامي الدولي. (2025, June). الدورة السادسة والعشرون لمجمع الفقه الإسلامي الدولي.

Creative Commons License

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

© 2026 Muhammed Ameen Fazal

Copyright & License

All articles published in Islamic Studies Review (ISR) are licensed under a Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0).

Creative Commons Attribution-ShareAlike 4.0 International License

How to Cite

Fazal, M. A. (2026). AI and Islamic Jurisprudence: Re-reading Contemporary Fatwās for Ethical Possibilities in Techno-Social Forms of Life. Islamic Studies Review, 5(1), 92–116. https://doi.org/10.56529/isr.v5i1.540